Dr. Reuven Berko - Israel Hayom
Hamas military wing's
spokesman Abu Ubaida's declaration of the group's willingness to
establish a Palestinian state on the "occupied territory" seized during
the 1967 war, and following that, his verbal trial balloons and leaks
attributed to senior Hamas officials, seem to point to a dramatic
"turnaround" in the murderous terrorist organization. However, the
Palestinian publicists make it clear that this is once again a trick of
semantics designed to reason with friends and enemies in the spirit of
the Islamic operational code of intimidation, deception and fraud.
At the recent
"Palestine problem" panel organized at the Zeitouna conference in
Beirut, Hamas political leader Khaled Mashaal revealed the principles of
a new document, rumored to be a revised Hamas charter.
According to him, the paper presents Hamas' strategic vision in light
of lessons learned in 2016 and moving forward into 2017, in a manner
that will unite all forces around the "resistance."
Hamas official Ismail
Radwan stressed that the document, which is still being drafted, gives
expression to the organization's logic and pragmatic political vision,
and that there is no intention for it to replace the existing Hamas
charter. Political commentator Ibrahim Madhoun claimed that the document
is a political-diplomatic paper that expresses pragmatic insights
stemming from the organization's political ties with world powers and
other countries, including China and Russia, and its accumulated
political experience and constraints dictated by regional and global
changes on the ground. Madhoun believes that the document does not
renounce the "red lines" of the Hamas charter, including the motif of
the "resistance" (the armed struggle); and since Hamas's religious
affiliation with the Muslim Brotherhood is solely ideological, there is
no need for the organization to truly sever this connection.
Hamas will renounce
Islamist terrorist organizations, to appease Arab nations and the West,
and will fashion itself as a "Palestinian organization for national
liberation," but, despite the willingness to establish "Palestine" along
the 1967 borders, it will refuse to recognize Israel and the Palestine
Liberation Organization's agreements with it or to concede part of the
"homeland." Since "the Hamas charter is not the Quran," reality will
bring about semantic changes in an effort to improve its image.
Political analyst Hamza
Abu Shanab believes that Hamas has proposed similar changes in the
past, recalling Hamas founder Ahmed Yassin's willingness to instate a
long-term "hudna" (truce) in exchange for Israeli withdrawal from the
West Bank and Gaza, the organization's offer to reach understandings on
prisoners and its participation in the 2006 election. Therefore, the
expected semantic changes regarding Hamas' ties to the Muslim
Brotherhood and its stance against "the enemy" are meant to strengthen
its relationship with nearby Arab countries and with the international
community.
Therefore, under the
framework of this "renovation," the phrase "the struggle against the
Jews" will be traded in for "the war against the occupation," and Hamas
will rebrand itself a "Palestinian organization for national liberation"
-- and in renouncing the Muslim Brotherhood, it will also satisfy
Egypt.
Political commentator
Faiz Abu Shamala too believes that Hamas has no intention of voiding its
charter or its ties to the Muslim Brotherhood as it aspires to be
painted as a nationalist Palestinian movement fighting against the
Zionists.
This is nothing other than a
"coat of paint" applied to a wall of terrorism, and a call for "hudna,"
without referring to it by name. The organization's change in branding
to the "organization for Palestinian national liberation and fighting
the Zionists" puts it in the same position as the PLO, risks its status,
and does not bring Palestinian reconciliation any closer. If the road
to hell is paved with good intentions, the road to the heaven of Hamas'
"hudna" is paved with bad intentions.
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